We’ve discussed the charts of Pakistan and the Independence of India. It makes sense to look at the chart for the accession of Kashmir, cause for the single greatest conflict between the two countries, both of which are nuclear power. It has been generally regarded that the onset of a nuclear war is most likely between these two countries. Once a single nation stretching to Iran and Afghanistan, the two neighbours have seen virtually endless sectarian aggression
At the centre of the crisis was Mararaja Hari Singh, “one of the renowned rulers of British India as well as the Indian Union as king of the geographically largest and strategically most important empire of Jammu & Kashmir. He gained acclamation for being the last ruling king of Independent India since he continued to rule the state till November 5, 1952 while all other rulers of princely states had seized to be kings by 1948” (JP Singh. Sept. 22, 2010, Chandigarh, India Tribune)
The ten week period between Independence and Partition and the Pakistani aggression has been referred to as the interregnum. On the 25 October 1947 the Maharaj of Kashmir declared accession to India. He was Hindu in a Muslim majority region. The British had made arrangements for dozens of Princely states to be virtually autonomous , mostly in exchange for trade.
This isn’t discussed much, but the British had a tiny armed presence in India which would soon have been overwhelmed without these kinds of agreements. The Maharajahs were mostly very happy with the arrangements and expected that they would remain as independent states after partition. The new Indian government would have nothing of it.
Kashmir had no sense of urgency and failed to respond to all initial calls for a decision; Kashmir could be part of India or Pakistan. This is the chart for the time the Maharaja declared accession. It was in effect made in a state of panic. Pakistan was invading and he was willing to accede Kashmir to India in exchange for protection.
It is therefore difficult to see this event as a birth of any kind, but rather a necessary surrender of sovereignty. In somewhat the same way as the Independence chart for India it is an act of dissolution in reaction to violence from the new state of Pakistan.
However Nehru, as starry eyed and incompetent as ever, elected to make the conflict a world issue by effectively turning it over to the UN. If he had been more decisive, the story of Kashmir might have been different.
It’s a tight contest for Lord / Lady of the Geniture, but at the end of the day I will take an unafflicted luminary over a Twelfth House Jupiter in this case, even if the Moon is not in sect. The Day and Hour Belong to Saturn and Mars in both the Almuten and the Killing Planet.
We are immediately drawn to the string of Scorpio planets with Ketu and Mercury, all on the Midheaven and in the Eleventh House. Both malefics are in the House of Death: Saturn disposits the Ascendant in Capricorn. Sun and Mars are in Mutual Reception, with the latter dispositing everything in the Eleventh House. It’s very difficult not to see the assistance from the Eleventh House as overwhelmingly military, but it fails to give much comfort with the two malefics working together in such a violent manner. To top it off, Algol is conjunct (and parallel) the North Node
Jupiter in Sagittarius is in the Exaltation of the South Node, but the effects are ameliorated due to house placement. Jupiter can only expand the trials and misfortunes otherwise indicated.
The South Node is in Scorpio. Jupiter does however oppose the Part of Fortune on the Twelfth / Sixth House Axis. The PoF is disposited by Gemini which takes us back to Mercury in Scorpio. The Eleventh House is shadowed by the Planetary Parts of Mars and Saturn
The Moon in Pisces is applying to a Martial Venus. As we have already noted, Venus is the significator of Islam, so I see her as an emissary of Peace, particularly since she is the Lady of the Geniture – rather like a diplomat.
However, she also disposits the Seventh House of partnership and open enemies. The Moon in Mundane usually refers to the people, and with the Part of Forth in the Sixth, this makes an even stronger case. It is, after all, the people who will ultimately make the difference between war and peace in Kashmir, as long as it remains majority Muslim it is exceedingly difficult to see how peace can become a reality for this very troubled and strategically significant region. It also suggested a country that would be exceedingly difficult to govern in any way