Cancer Ingress of the Sun – Summer Solstice

The Solstices and the two Equinox are of great significance.  For Mundane astrologers, they are consulted along with the ingress of the planets, eclipses and a variety of other elements, depending on exactly what is being sought.

The rule has it that Fixed Signs signify a longer period of the effect than Cardinal, and Mutable is even shorter.  A Solstice or Equinox chart is valid for the season it heralds. Most obviously, each season is greeted by a different element. All are in Cardinal Signs. Cardinal initiates.  Aries is Cardinal Fire and heralds the Spring, Libra heralds Autumn & Capricorn, winter. Along with these markers of the seasons, there are some interesting elements that are seldom considered. For example. Capricorn is the Detriment of the Moon and Libra is the Fall of the Sun. Cancer is the domicile of the Moon, as Leo is the domicile of the Sun. The luminaries are considered to be Peregrine, so in all the aforementioned cases of the four divisions, there is always intrigue.

But first and foremost, these times are particularly powerful and should be greeted in the spirit of reverence and celebration, of conscious reception. This moment is a point in a much larger cycle. The Summer Solstice heralds not only Summer itself but the two Royal Signs – indicative of the Queen & King. The Sun and Moon rule only one sign each.   These archetypes are particularly powerful and the Summer Solstice sparks celebrations all over the world. It’s also the great pivotal point between the waxing and waning light. Just as Winter Solstice is the longest night,  Summer Solstice is the longest day. In a Celtic tradition, a flaming arrow was shot towards the Sun as it rose, adding fire to fire.

The Celts had eight major festivals and four of them coincided with the tow Equinoctial and Solstitial periods. The Summer Solstice is called Litha. It was a time of clearing, a time to banish evil spirits to make way for a celebration of the light at its zenith and assure an abundant harvest. Feasting, music, and dancing took place. Bonfires were lit in celebration.

This is where the grand picture of astrology comes into play. We are reminded that events of this magnitude affect us all in some way and recognition of this is important. This isn’t primarily a personal chart, but it is certainly a collective one. The image blow shows the stars in the constellation of Cancer the Crab: Manilus writes:

“Shining at the hinge of the year by the blazing turning-point which when recalled the Sun rounds in his course on high, the Crab occupies a joint of heaven and bends back the length of day. Of a grasping spirit and unwilling to give itself in service the Crab distributes many kinds of gain, and skill in making profits; he enables a man to carry his investment of foreign merchandise from city to city and, with an eye on steep rises in the price of corn, to risk his money upon sea-winds; to sell the world’s produce to the world, to establish commercial ties between so many unknown lands, to search out under foreign skies fresh sources of gain, and from the high price of his goods to amass sudden wealth. With heaven’s favor he also sells seasons of idleness at rates of interest to his liking, wishing the swift passage of time to add to the principal. His is a shrewd nature, and he is ready to fight for his profits.” [Astronomica, Manilius, 1st century AD, book 4, p.235.]

Most of the stars in Cancer are relatively obscure and rarely mentioned. However, the left claw holds the Arabic-named Acumen’s, which translates to ‘the Claw.’ Arabian astrologers also give this name to one of the Lunar Mansions. This should not be confused with two stars in Libra, named Zubenelgenubi, Zubeneshamali, the”Northern Claw” and Southern Claw respectively.

The initial portion of Cancer relates to the eighth Lunar Mansion (0 Cancer to 12 Cancer 51) named Aluayra or Al Nathra. In Indian tradition, this Mansion is good for cutting new clothes, for women’s jewelry and putting it on. Rain will bring benefits, not damage, but this is not a good time to travel, except for the third part of the night. Arabian astrologers added that it causes love, friendship, and society of fellow travelers.

With all these things in mind, the chart for the exact moment of the Ingress of the Sun in Cancer takes on greater meaning.

Recueil d’astronomie et de mathématiques. This is a magnificent crab, even if it looks like someone who never met one. The primary interest of this painting is the positions of the stars that make up the constellation.

There are a few salient elements I would like to point out in this chart. Such charts often either lean on the gloomy side or are manically, even blindly, optimistic.

Mars and the Moon are never a good mix. The Moon is Martial Scorpio is in her Fall and Mars is in his Fall in Cancer.  Like Saturn,  Mars is worst when the most afflicted. In the 7th House, he is an open enemy. He’s in the decanate of Mercury which makes him that much more explosive; nevertheless, something needs to trigger the outburst. This position on a chart for the Pacific coast is prime for a maritime disaster, but nothing on a grand scale, such as a major earthquake.

Mars in his Fall From: Metaliʿü’l-saadet ve yenabiʿü-l-siyadet Seyyid Mohammed i

The second focus is the 5th House. The Moon is Exalted in Taurus, with Venus in her Domicile and the Parts of Courage and Necessity. Moreover, Mercury is strong and resilient in Gemini with the Part of Venus (Eros). This is a veritable garden of Venusian creativity, involving Mercury, and the Sun. This ought to be an encouragement to creativity versus negativity, despair or simple lethargy.

Jupiter is in the Exaltation of Saturn, but he’s still Jupiter and in the 10th House. The 11th House of Greater Fortune has the Part of Spirit and Victory, but also Nemesis.

Human life on this plane is always an admixture of fortunes. The Summer Solstice is a time to celebrate the light in whatever way speaks to you.

Spring Equinox / Nouruz – 2017

Wishing Everyone a Great Spring Equinox / Nouruz The Chart is Set for GMT.

The celebration of the New Year in one way or another is virtually universal, although what is recognized as the new year differs. In the Western world, including that of the Eastern Orthodox tradition, the Winter Solstice is central in the Northern Hemisphere. Some forms of European Paganism take Samhain or All Saint’s Day as the marker for the New Year.  In Mithraism, the Winter Solstice, while Zoroastrianism, often conflated with Mithraism, takes the Spring Solstice and Entrance of the Sun into Aries, the Sun’s place of Exaltation

In Mithraism, the Winter Solstice, while Zoroastrianism, often conflated with Mithraism, takes the Spring Solstice and Entrance of the Sun into Aries, the Sun’s place of Exaltation

Reporter Shuka Kalantari records the sounds of a Persian New Year’s celebration at her friend’s home. Jumping over the fire is a symbolic gesture to start a fresh new yea

Traditional Astrologers always use 00°Aries. This calculation holds a very important place because it’s considered the Chart of the Year. The planet or luminary with the greatest Essential and Accidental Dignity is the Lord of the Year (LOY).  This year, the Sun is overwhelmingly the LOY! If the chart were cast elsewhere, where the Sun were below the horizon, and perhaps in a cadent house, it would not be surprising to find another body take his place as LOY.

Because this chart is of greatest use in the GMT Time Zone and with a northerly latitude, it speaks most obviously to the UK. I invite you to reproduce this chart for different regions. However, no matter where it is, that tight conjunction of the Moon and Saturn by itself doesn’t bode well.

Apadana relief depicting Armenians bringing wine to Nouruz in Persepolis

Nevertheless, this is no time to be worrying.  Nouruz has things in common with Easter, such as fertility (including eggs) and the theme of resurrection – the triumphant return of the Sun is all its blazing glory. These are metaphors to be sure.

Zoroastrianism is almost certainly the oldest monotheistic religions, with roots in  Sumer, Babylon, Assyria,  Persia, India and Central Asia.   Today, it is also celebrated in Afghanistan Azerbaijan, Russian Federation Kazakhstan Uzbekistan Pakistan and Turkey.

That Nouruz survives after thousands of years and calculated at the same time of year, testifies to its extraordinary power. Zoroastrianism is famously optimistic and the eternal flames are kept in her temples. This fire festival is one of sheer exuberance, joy, and gratitude. The Sun is the bringer and origin of life

Revelers jump bonfires and eat ashes to celebrate the first day of Spring and the Sun in his Exaltation.

“All evil vanishes from he who keeps the Sun in his heart.” – Indian proverb

Literary & Religious Aspects of Myth

In everyday parlance, the word myth means little more than fiction. However, properly understood, myth is not fiction at all.  Myth may be true, even if it never occurred as an historical event.  It is another kind of knowledge such as that we gain through dreams. An understanding of ancient astrology and astronomy requires a receptivity to mythic knowledge. Please note that the videos below are part of a much larger series on YouTube.

Ikhthus Unbound – Part One

Pisces in the horoscope of Timurid Prince Iskandar, islamic miniature, 1411, Iran - Wellcome Library, London

Pisces in the horoscope of Timurid Prince Iskandar, Islamic miniature, 1411, Iran – Wellcome Library, London You can see that the fish are not tied together. We can see the cord (rivers) in the background.

Those who follow my articles will know that I have all the time in the world, but not much for dogma. This is one those short pieces that ask about the origin of things. To get to the root of ideas, we could do much worse than study the Creation myths of a given culture. We will find that there is a great deal more in common across cultures than was once believed,

The interpretation of Pisces is, by and large, cliched and vague.  This is in no small part due to the modern astrological mis-association with Neptune. This is regrettable and I find that even some traditional astrologers have not been able to shake off all this misinformation off. It ought to be clear that a sign ruled by the Greater Benefic (Jupiter) and exalted in the Lesser Benefic (Venus) must have better qualities than are usually assigned to Pisces.

There has always seemed to be something not quite right about the assumption and teaching that the Fishes are bound together, causing all manner of difficulties, including psychological and spiritual pathology. I recently read comments on Pisces which claimed that the upper fish was Christ and the other, Antichrist. At very least, the bound fish represent conflicting natures

Turkey - 16th century manuscript - The whale ejecting Prophet Jonah. Ottoman miniature, end of 16th century

Turkey – 16th century manuscript – The whale ejecting Prophet Jonah. Ottoman miniature, end of 16th century

that almost always work against each other,  in a never-ending tug of war. Yet the venerable Vettius Valens also tells us that Pisces is “in conflict with itself because one Fish is northern, the other

southern.” (Anthologies, Book I. p.6). In the same paragraph, however, he states that the sign is ” scaley, sinewy, humpbacked [and] leprous. He by no means stops there. He adds “lewd, with some limbs missing” to his description. While admitting the great value of his Anthologies in the study of Classical Astrology, I think most of us are baffled by this and numerous other passages in his work. It doesn’t engender great faith in his views regarding the Sign. One has the sense that he’s actually referring to something else or he chose to write like this to put off casual readers.

Moreover, there is no particular myth that would insist on the binding of the fishes. The Pisces myths most familiar to us are variations on one Greek myth. The essence of all the variations is for all intents and purposes the same.

According to different versions of this legend, either Aphrodite and Eros turn into fish, two fish approach them and swim them away to safety, or they turn into fish AND two other fish take them to safety.  Whichever version you prefer, truth be told, it doesn’t really matter.  One way or another, the two escape from Typhon, thanks to two fish.

zeus-battles-typhon

Zeus-battles-Typhon

Threatened by Typhon, Aphrodite and Eros either turn into fish or else two fish approach and rescue them.  In either case, Aphrodite and her son, Eros are saved by fishes.  The Greeks were also familiar with the original Syrian story in which the fish of Pisces assisted at the birth of Ashtarte. The theme of Venus born from the sea foam is most famously portrayed in Botticelli’s Nascita di Venere. In other versions of the myth, Aphrodite and Eros are specifically on the shores of the Nile when Typhon, a chthonic force. tried to take them. This points again to an oriental origin of the story. Zeus is in an eternal struggle with Typhon. Again, this sounds more Oriental than Classical Greek.

Typhon corresponds to a significant extent to Seth, an Egyptian god associated with winds, storms, chaos, evil, darkness, strength, war, conflict. Zeus as a perpetual adversary of Typhon Ra shares many of the attributes of Zeus, such as being credited as the creator of all things. He was also the father of other gods like Zeus. Jupiter is of course now associated with Jupiter, but in this myth, he is primarily Solar.

The name for the constellation that has come down to us as Pisces which comes from the Indo-European root *peisk– ‘Fish’. Derivatives: fish (from Old English fisc, fish). Suffixed form *piski; piscary, piscatorial, Pisces, pisci-, piscina. [Pokorny peisk– 796. Watkins]

mapofgavinwhite1

From Gavin White’s. Babylonian Star-Lore

As Ovid tells the tale “”Piscis [Pisces], heaven’s horses. They say that you and your brother–for your stars gleam together–ferried two gods on your backs. Once Dione [Aphrodite], in flight from terrible Typhon [Typhoeus]–when Jupiter [Zeus] armed in heaven’s defense–, reached the Euphrates with tiny Cupidos [Eros] in tow and sat by the hem of Palestine’s stream.  Poplars and reeds dominated the tops of the banks; willows, too, offered hope of concealment. While she hid, the wood roared with wind. She pales with fear, and believes a hostile band approaches. As she clutched son to breast, she cries : ‘To the rescue, Nymphae (Nymphs), and bring help to two divinities.’ No delay; she leapt. Twin fish went underneath them; for which, you see, the present stars are named. Hence timid Syrians think it wrong to serve up this species; they defile no mouths with fish.” (Fasti 2. 458 ff . Trans. Boyle). There’s not a cord in sight.

fig06fish-avatar-of-vishnu

Fish Avatar of Vishnu – The Universality of the Fish as Salvation

The associations of Babylonia, Sumerian, Assyrian, Greek, Persian Indian, Persian, and Greek were highly significant. We are only now realizing the full extent of this exchange, adoption, adaptation and assimilation. The meaning of Pisces actually becomes clearer the further back we go. In doing so, it becomes increasingly apparent that the Ikhthus with an unbreakable cord forever holding it in thrall is probably both apocryphal and misleading.

“There is every reason to believe that the idea of the cord would only have been applied to these stars in the latter half of the 1st millennium when they came to mark the position of the spring equinox. Before this time the two component parts of the cord would have been envisioned as the two great rivers of Mesopotamia, the Tigris, and Euphrates. The origin of the ‘knot’ that unites the two cords represents the Shat-al-Arab where the two great rivers join together before flowing into the Gulf of Bahrain.” (White, Gavin. Babylonian Star-Lore p 216)

Ancient cultures understood that whatever appeared or happened on the Earth corresponded to the heavens. I have mentioned that the Egyptians referred to the Milky Way as the true Nile. Hindus believe the same of the Ganges. The Tigris and the Euphrates are of up-most importance for creating a fertile land that was home to some of the most ancient civilizations and believed to be the location of the Garden of Eden, variations of which abound in ancient narratives.

Kitab al-Bulhan Persian Miniature. 14th C.

Kitab al-Bulhan Persian Miniature. 14th C.

The place of the confluence of the two rivers corresponds to the Fishes, with the fixed star at the point of contact. None of the stars in Pisces are particularly bright. but if you know where to look, this star should easy enough to find. The name that has come down to us through Arabic means knot, but the image we usually see of Pisces with two fishes yoked and swimming in different directions is only one interpretation, unfounded in any definitive source. However, if remember that the cord is actually two rivers supporting civilizations and a great variety of agricultural endeavours.

The symbol of the Cosmic Fish is ubiquitous. I personally `find explorations of how such symbols manifest in various cultures, and even more so of those cultures have influence one another. The Fish is recognizable from Babylonian Cosmology, Greek Myth, and symbols in Hindu Metaphysics. From there, we can take a deeper, more informed understanding of the Sign and Constellation of Ikhthus

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.” – T.S. Eliot:

 

jaffa-wishing-piscespisces-name-sign-and-glyph-on-the-wishing-bridge-at-jaffa-israel

Pisces name sign and glyph on the wishing bridge at Jaffa, Israel

The Magi & the Flame Part I

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The Nativity story is powerfully evocative, even for those who do not profess to be Christian, despite the fact that it is almost or entirely apocryphal. For centuries the festival of Christmas, allegedly marking the birth of the Messiah, has almost seamlessly blending with parallel traditions and folklore, such as Santa Claus and Christmas trees, flying reindeer and gift giving. Few theologians still believe that 25 December is the actual birthday of Jesus. As we will see, literalism is not at home here. The original Christian Nativity narrative is related only in the Gospels of Matthew and Luke. The two remaining canonical Gospel writers don’t mention the Nativity and Paul never refers back to it.  The Christ of Paul is Christ Crucified. He shows no real interest in the life of the historical Jesus.

I doubt very much that there could ever be a definitive explanation of The Procession of the Magi which could take all elements and traditions into account. Rather, this is an exploration of the theme as it has expressed itself, even before the Christian narrative. I suggest that the story itself has so much power that it can accommodate, expand and deepen several traditions that coincide in some way with Christmas. It’s as if nature itself anticipates the “return” of the Sun. Yet there are no records, either Jewish or Roman that could confirm or deny the event. Nevertheless, the story endures and is passed on even by people who have little idea of its origin.

Interestingly, Luke makes no mention of the Magi.  Surely such an extraordinary event would have been recorded, if only by the other apostles. The meaning or identity of the star they followed

has also given also rise to a great deal of speculation, but no clear evidence has settled the debate.  In the second chapter of the Gospel of Matthew (KJV) the apostle writes:

In the second chapter of the Gospel of Matthew (KJV) the apostle writes:

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Benozzo Gozzoli, - "the Young King" (detail) Procession of the Magi.

Benozzo Gozzoli, – “the Young King” (detail) Procession of the Magi.

When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

Benozzo Gozzoli, - "the Middle King" (detail) Procession of the Magi

Benozzo Gozzoli, – “the Middle King” (detail) Procession of the Magi

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

10 When they saw the star, they rejoiced with exceeding great joy.

11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

zfflorenz-via-cavour-kapelle-des-palazzo-medici-riccardi-zug-der-hl-drei-konige-konig-melchior-von-benozzo-gozzoli-chapel-procession-of-the-magi

Benozzo Gozzoli, – “the old King” (detail) Procession of the Magi.

The two accounts agree that Jesus was born in Bethlehem in the time of Herod the Great to a betrothed virgin whose name was Mary.

There are, however, major differences. Matthew has no Census to report, no annunciation to the shepherds or a presentation in the Temple.and has him born in a house there and an unnamed angel appears to Joseph to announce the birth.

In Luke there are no Magi, no flight into Egypt, or Massacre of the Innocents, Joseph is a resident of Nazareth, the birth appears to take place in an inn instead of the family home, and the angel (named as Gabriel) announces the coming birth to Mary.[1]

While it is possible that Matthew’s account might be based on Luke or Luke’s on Matthew, the majority of scholars conclude that the two are independent of each other. It’s becoming increasingly apparent that tale of the Magi may well pre-date Christianity. The inclusion of them adds another dimension and underscores the status of The Prince of Peace.

a-magian-worshipping-at-a-fire-altar

a magian worshipping at a-fire altar

This is neither plagiarism nor wishful thinking. Those with a familiarity with the Gospel of John and the work of Philo will find them speaking the same language. Philo was a Hellenized Jew and prolific author of a large body of Neo-Platonic thought, set in the context of Judaism. His work On Creation is almost certainly the immediate source of the Logos or Word, which gives us the opening of John’s Gospel.

Philo wrote well before any Christian writing. John appears to be strongly influenced by Philo throughout hos own writings. Christianity and Neo-Platonism have enjoyed a harmonious relationship at the heart of much of Christian theology.

The Persian Magi were philosophers and priests. They were learned and skilled in medicine and natural science, including Astrology. They were prophets, although Christians preferred to use the term “soothsayers.”  The Magian religion was Zoroastrianism. Which had greatly informed Judaism, Sorcery was forbidden. They resembled the Brahmans in function and status. Their position and role in society were very much like that of the Druids.

Tradition has it that the Magi arrive at their destination on Epiphany, the final day of what became the Twelve days of Christmas. The Twelve Days is associated with Saturnalia. Twelfth Night is a holiday on January 5 that marks the 12th and final night of the Christmas season. The Twelve Days of Christmas are the twelve days beginning on the night of Christmas (December 25) and ending on Epiphany on January 6.  We can say that among other interpretations, the Epiphany is the recognition of Christ

Moreover, the number twelve has great significance. It’s the number of astrological Signs and the Apostles. It should come as no surprise that in ancient times the Sun was worshiped as a god.  If there is no Sun, there is no life. The association of the Sun with life itself became spiritualized, perhaps we should say internalized – a guiding light. We are in fact made of stardust. The Solstice is an astronomical event with major implications for life on Earth.

By the time of the European Renaissance, the Magi are invariably portrayed in the finery one might expect of a courtier. It became common to portray the Magi as representing the three stages of life. In fact what we find over the centuries is a practice of applying ever more meaning, as if projected upon them. This is surely the intent and the effect is to create a Universal story, with clear roots in the Solar Mithraism and Zoroastrianism expressed through Christian mysticism. The favoring of evocation over definition is part of the nexus.

Sirius

Sirius – The Star in the East

The “three kings” have also been associated with the three bright stars in Orion’s belt.  Depending on your point of view, this either confuses or enriches the story. The “Three Kings” illustrated here is part of a much grander design in the “Chapel of the Magi” commissioned by the elder Cosimo and the family has been insinuated into the paintings, creating the sense that the Magi and the Medicis are part of the same story. The artist has included the three sisters of Lorenzo which offers up the idea that the Procession or Adoration of the Magi is a Universal, one in which we all share in one way or another. Our culture will determine the details and some may never understand the mystical significance. It would be a mistake to insist on literalism or historicity.

The Three Sisters of Lorenzo de Medici

The Three Sisters of Lorenzo de Medici

Similarly, it is not at all out of the question that the Three Kings are related to the Trinity in the Renaissance Magi, but in the sense of one to adore each Person of the Trinity. These kinds of associations were in congruence with the syncretic philosophy of Marsilio Ficino, a Catholic Priest who was also a Magus, translator of the Hermetica and almost all the works of Plato. His magnum opus was his Theologia Platonica. They were also at home in the antiquity of India, Persia, Egypt and other rich cultures who, to a greater or lesser extent, informed each other.

The origin of the word Magi is Persian. They are astrologers and sages. not kings. The star in the East was almost certainly Sirius. The coincidence with the Winter Solstice is no accident. What we have is a Solar festival, but also a mystical vision. The Epiphany and the Procession of the Magi are not just something that happened more than two thousand years ago. If that were the case, the story would have little relevance.  They were perhaps not so much following a star as acknowledging and venerating a great light that drew them to an epiphany. We can associate it of course with the Winter Solstice, the longest night followed by the waxing of the light. The Yule log, the lighting of candles and merry-making seem to fit seamlessly into the story.

In Polish tradition, the “star of Bethlehem” is the first star seen to rise on Christmas Eve. Gwiazdka is a symbol of the “Star of Bethlehem, whose appearance was accompanied by the birth of Jesus. Thanks to the Star of Bethlehem, the Magi could reach the place of birth of the Savior. Today, we expect the first star, which appears in the Christmas sky during Christmas Eve (Wigilia). Only after it shines, Poles sit at the table, divide the wafer and exchange Christmas greetings.” ( see Polish Toledo)  The spirit of Christmas takes precedence over identifying a particular star. Literalism misses the point.

fire-temple-sadeh-zoroastrian-celebration

Zoroastrianism Fire – Temple Sadeh Zoroastrian

The Epiphany and the Procession of the Magi are not just something that happened more than two thousand years ago. If that were the case, the story would have little relevance.  They were not so much following a star as seeing a great light that drew them to an epiphany. We can read the event as a Solar pilgrimage and celebration that includes a rich tapestry of related traditions,  with sources reaching back to remote antiquity.

Ficino is most eloquent on this point: that the Magi were embraced in the same way that the Academy of Florence had embraced Hermes Trismegistus, Zoroaster, Orpheus, Pythagoras and of course, Plato. Ficino accepted that all these sages had drunk from the same well of the prisca thelogia.  He often referred to the Nativity in his writings, particularly in his letters and in the Apologia. He had a life-long fascination with the Magi.

Just as the Zoroastrian is not worshipping fire. The flame is an outer manifestation of an inner state of being. We are drawn to the light in many ways and in many vessels.

In Part II of this article, I will examine the astronomy and astrology of the event as seen from 7BC.

(This article was originally published December 21, 2016)

This Sumerian bas-relief evokes most of the core themes of the Magian pilgrimage with which we are familiar. In this case, there are Four gods standing before the Tree of Life with a Winged Solar Disk above them, which is the symbol of Zoroastrianism.

Judaism & Divination

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What I have to say here is not limited to Judaism by any means, but there are key concepts and beliefs within the religion that are helpful in explaining  the often awkward relationship between astrology and particularly monotheistic religions.

The term mazel tov is usually regarded as a Jewish phrase expressing congratulations or wishing someone good luck. It’s more complex than that, though. Mazel is fate, in the sense of  G_d working through the constellations. This the essence of the doctrine that the stars impel, they do not compel.In this respect the Jewish and Islamic view is the same.

There are of course many forms of astrology and they are not all viewed in the same way. Some off the main forms of astrology are Mundane and all forms off Predictive Astrology, including Horary.  These seek to see into the future, in one way or another : to predict a political win, a war, the establishment of a new kind of order and so on. in Horary,  the question isn’t always about the future. It could be a question such as ‘where are my keys’? or  ‘does that girl like me?’ Since the means of prognostication have to do with the interactions of energies. Is this really so different rom a doctor listening to your pulse? I don’t say there are no differences. I only suggest that the line is more difficult to draw than is often assumed.

The second group consists of Nativities, Medical Astrology and Electional Astrology. The first is what everyone calls a birth chart that describes the nature o the person, showing strength, weaknesses with an aim to help the person or her parents to help create the best environment and tools. This is actually less predictive than a weather forecast. The goal is to understand and help.

Medical Astrology is perhaps the most useful of all forms. It not only provides us with what we need to know about the person’s humours and temperament. We will find out what kinds of healing are likely to work best for this person and also gives us reliable information as to which kinds of diseases the native will most likely encounter. Hippocrates said “He who does not understand astrology is not a doctor but a fool.”

Electional astrology in essence is not a great deal different from consulting the Farmer’s Almanac, although considerably more refined.. To find the best time to do something, we choose a moment that is most propitious for the given purpose. This actually the same in spirit as planting by the Moon. It will of course be specialized for the person who asks when something might be done. Again, this is a means of helping others and doesn’t contradict the Jewish and Islamic prohibitions, or would not if understood.

So in reality, there are few out and out predictions made by anyone, not because it’s wrong or doesn’t work, but because it’s only used when needed,  It is a false idea turned dogma that the stars are the means by which Divine Will, or Great Spirit, speak to us. There are dozens, perhaps hundreds.of kinds of divination but astrology has stood the test of time for several millennia

It’s a rare event to find a Rabbi discussing these issues and I commend him for doing so.