On The Melancholy of Marsilio Ficino Part I

Ficino De Vita Bk 3 eObtaining life from the hEavens

A Copy of Ficino’s Liber Da Vita Triplici

It is always a daunting task to interpret the subtleties of Marsilo Ficino’s thought. Not only was he brilliant in an age of brilliance, his interests were as deep as they were impressive in their broad compass. He was ever attempting to reconcile different religions and philosophies in search of the Prisca  Theologia.  His massive translation projects put him at the vanguard of Italian Renaissance endeavours. His syncretic Ne0-Platanism was at the root of his intellectual pursuits, which gives us one key to systems. However, no matter how prepared, I shall no doubt raise more questions than provide solutions. If nothing else, it is my hope that this short study might lead to fruitful discussions.

His father was a well-respected physician in Florence. When Cosimo de Medici met Marsilio he said “Cosimo, perceiving the genius of the young man and recognizing in him the extraordinary desire for study which set him afire, re-joiced greatly as if he had now fully understood that, beyond any doubt, this would be the man whom he had long since chosen to shed light on the

Marsilio Ficino

Marsilio Ficino

philosophy of Plato. And presently summoning Ficino, he exhorted him to take especial care over Marsilio’s studies so that he should not go against his natural disposition. He said that there was no reason to take account of domestic hardship, for he would never neglect him in any matter but would supply everything most generously. ‘You, Ficino,’ he said, ‘have been sent to us to heal bodies, but your Marsilio here has been sent down from heaven to heal souls.’ The Life of Marsilio Ficino by Giovanni Corsi p.6

However, Marsilio was also a skilled physician. With the combined knowledge of medicine and astrology, he was also a magus, philosopher and musician. He certainly knew his way around the complexity of a human being from the points of view of body, mind and soul.

To know anything much about Ficino at all is to know of his life-long project of finding ways to minimise the deleterious effects of Saturn.  He was passionate about it. He refers to its influence on himself as the great burden of a Melancholy Humour, otherwise known as an excess of black bile. Ficino was certainly among the brilliant minds of his age and has a reputation of having been a competent astrologer. He certainly knew the humoral system, probably as well as any physician of the time. However, we have Ficino’s birth chart and his comments upon it and they may well give us pause,

He certainly knew the humoral system, probably as well as any physician of the time. However, we have Ficino’s birth chart as well as his comments upon it. Ficino makes numerous comments on his severe Melancholy, but the most succinct passage, dealing with both his chart and humours is as follows in a letter to Giovanni Cavalcanti he writes “Saturn seems to have impressed the seal of melancholy on me from the beginning; set, as he is, almost in the midst of my ascendant in Aquarius, he is influenced by Mars, also in Aquarius, and the ficinonatalchartMoon in Capricorn. He is in square aspect to the Sun and Mercury in Scorpio, which occupy the ninth house. But Venus in Libra and Jupiter in Cancer have, perhaps, offered some resistance to this melancholy nature.”Marsilio Ficino, Three  Books on Life, [Florence 1489] 1989, p. 20

Further in a letter to Rinaldo Orsini, archbishop on Florence, he wrote “Venus subdues Mars and Jupiter Saturn. Letters Vol II. p.15

It was an odd comment to make to Cavalacanti because Ficino didn’t have the salubrious Venus in Libra or Jupiter in Cancer in his horoscope. Venus is instead in Virgo and Jupiter in Leo. This isn’t a minor error. His horoscope would have to have been in the previous year to have the Jupiter he cites. Of course,  if Ficino had said or meant that his chart would be better with the impossible planets, we can write this off as an error in communication. No other plausible option occurs to me.

Plato's natal chart as described by Maternus

Plato’s natal chart as described by Maternus (Mathesis VI. XXX. 24)

I have no way of guaranteeing the provenance of the chart above but it does closely match his own comments on it. The green planets have been added by an astrologer, noting the disparities between the original, using modern software and Regiomontanus houses, If however we use Porphyry houses the resulting chart is almost identical to the one he describes, with the exception of the impossible positions of the greater and lesser Benefics.

We have seen that Ficino notes that Jupiter in Cancer would have helped the situation, but if Jupiter were at that degree in Cancer, it would set the chart back one year while leaving everything more or less as is..

Instead, Jupiter is very much in Leo It isn’t easy to understand why Ficino would wish that Jupiter were in another sign, because Plato’s horoscope has the same first / seventh house axis in Aquarius and Leo. It is evident that Ficino admired Plato in the highest degree. I think at times the identity of Plato and Ficino got blurred. Further, we can argue that Ficino knew what he was doing, He certainly had extraordinarily wealthy and generous patrons and friends to remind him of the Royal throne of Jupiter.

Marsilio Ficino - 19 Oct 1433 - 1:42 pm - Figline Valdarno. Italy - Porphyry houses

Marsilio Ficino – 19 Oct 1433 – 1:42 pm – Figline Valdarno. Italy – Porphyry houses

In Book Six of his Mathesis, the fourth century CE Roman astrologer, Julius Firmicus Maternus, gives the following account of the natal chart of Plato, the fifth century BCE Athenian philosopher:

If the ascendant is in Aquarius, and Mars, Mercury, and Venus are in conjunction in that degree; Jupiter is on the descendant in Leo; the Sun is on the anafora of the ascendant in Pisces; the Moon is in the fifth house in Gemini, in trine to the ascendant; and Saturn is in the ninth house in Libra-this chart produces an interpreter of divine and celestial matters. He possesses a combination of learned speech and divine intelligence and is trained by some kind of heavenly power to give true expression to all secrets of divinity. This chart is said to have been that of Plato. (Mathesis VI.XXX.24)

Standard - Oriental - Occidental considered.

Standard – Oriental – Occidental considered.

2. Oriental and Occidental ignored

2. Oriental and Occidental ignored

Whether or not Plato shared what Ficino considered salient similarities with respect to his own horoscope, Ficino found his own to be problematic because as he stated “Saturn seems to have impressed the seal of melancholy on [him] from the beginning;” His references to this excess of black bile, which he sometimes refers to as scholarly melancholy are ubiquitous. It’s virtually impossible to think of Ficino without recalling his Melancholy humour.

In spite of the challenges in the horoscope, the philosopher has Sun and Mercury in the 9th House disposited by Mars in his sign of Exaltation.

However using traditional methods of determining  humor from the horoscope, we see immediately that he actually has more of the Sanguine and Choleric Humour. Sanguine is warm and wet, Melancholic is cold and dry.

So what happened? Did he perhaps feel the leaden weight of Saturn and conclude, considering also the exact Saturnine ascendant, the with the Moon and Mars disposited by Saturn.

At first glance, it appears that his humour is far more balanced than he suggests, with Melancholy taking no more than 16.67%  Sanguine shares dominance with Choleric and Phlegmatic takes the same as Melancholy. if we use the classical systems available to us, which take the sign. phase and many other elements into account.  If he ignored the Oriental or Occidental significators, he would deduce a Humour that is about 50%. of the Melancholy Humour. This still means the dominant Humour is Melancholy. However,  it matters how the black bile is produced. His biographer tells us:

His bodily constitution contained excessive blood which was mixed with a thin subtle red bile. His health was not at all settled, for he suffered very much from a weakness of the stomach, and although he always appeared cheerful and festive in company, yet it was thought that he sat long in solitude and became as if numb with melancholy. This came about either from black bile produced by the excessive burning of bile through continual night study, or, as he himself said, from Saturn, which at his birth was in the ascendant in Aquarius and nearly square to Mars in Scorpio. The Life of Marsilio Ficino by Giovanni Corsi p.46

If we take the considerations or Oriental and Occidental we would have the possibility of “excess blood with thin subtle red bile.” The other calculation renders no Choleric. This is a degree of sophistication that goes far beyond the usual calculations. What Ficino is saying is that how we live affects the expression of our humours. Humours can be altered in the process or their interaction with each other. His penchant for describing his own condition as scholarly melancholy takes on another level of meaning.

There will be a Part II, mostly to tie up one or two loose ends and to discuss his various remedies, including his use of sympathetic magic.

Niccolo di Bernardo dei Machiavelli

machiavelli-1-sizedMy intent in this short piece is to read Machiavel’s radix chart using Whole Signs only. To that extent it is part experimental. I also want to know what we can about a man regarded as a monster – his very name synonymous with evil – a title I do not think he deserves.

Llittle [is] recorded of the youth of Machiavelli, the Florence of those days is so well known that the early environment of this representative citizen may be easily imagined. Florence has been described as a city with two opposite currents of life, one directed by the fervent and austere Savonarola, the other by the splendour loving Lorenzo. Savonarola’s influence upon the young Machiavelli must have been slight, for although at one time he wielded immense power over the fortunes of Florence, he only furnished Machiavelli with a subject of a gibe in “The Prince,” where he is cited as an example of an unarmed prophet who came to a bad end. Whereas the magnificence of the Medicean rule during the life of Lorenzo appeared to have impressed Machiavelli strongly, for he frequently recurs to it in his writings, and it is to Lorenzo’s grandson that he dedicates “The Prince.” (Bickers & Sala -Gutenburg)

Lucretia_Borgia_PinturicchioLucrecia as St. Catherine of Alexandria in a fresco by Pinturicchio, in the Sala dei Santi the Borgia apartments in the Vatican c. 1494.

Lucretia_Borgia_PinturicchioLucrecia as St. Catherine of Alexandria in a fresco by Pinturicchio, in the Sala dei Santi the Borgia apartments in the Vatican c. 1494.

At the age of twenty five  until  forty three, he served The Republic of Florence in a variety of ways, but most importantly as an advisor. This was during the Borgia Papacy and depravity, by almost anyone’s standards, was a way of Life  The Papacy itself had been gained through deception, murder and manipulation.

Anyone slightly suspect or otherwise inconvenient to the holders of power was in real danger of being murdered by the Papal family itself,  usually by poison and often by Lucretia who developed new, more effective means of delivering poison to her victims.

The notorious but beautiful Lucretia was painted as various saints as well as being the model for the Annunciation and several portraits from the life of Jesus, such as the flight into to Egypt.

The painting on the right shows but one example. Her brother, Cesare Borgia had himself painted as Christ. apparently without any sense of irony, in spite of his incest, fratricide, multiple murders and a myriad of other acts that can still manage to shock to this day. He was a Cardinal of the Church and used his position for the advancement of the family.. Machiavelli didn’t have to make much up.

Machiavelli was about twenty-five years of age when he became part of all this intrigue. He was to deal with this as a pragmatist, at least publicly.There are however reasons to suppose he still had some conscience. I wouldn’t call him a sociopath but he was enormously helpful to those who were.machiavelli

Appropriately, the radix is for the Day of Mars and the Hour of Venus.

The first thing that strikes me in looking at this chart is the applying Trine of Moon in Aquarius to Mercury in Gemini in the Sixth House of Servants. The combination of the Moon and Mercury make for a very fine mind and keen intellect.

The Part of Mercury is also in Gemini. Mercury has plenty of dignity and is free to act. He is conjunct Rigel, an important Fixed Star that adds to his brilliance.

Receptions are minor except Mercury and Node by both Exaltation- Triplicity and Exaltation Term.

Mercury takes his place as Lord of the Geniture, but Mars is the Almuten of the Chart.

I have not read his biography, but Mars in a weak sign n the Third House would show conflict with siblings. But closer to our own interests is that Mars and Mercury are in an applying square.

In Whole Sign Venus is Angular and in her detriment, in an applying Square to Jupiter in his Exaltation and she is rising parallel with Betelgeuse, a very powerful star being of the nature of Mars and Mercury. The Mars Mercury theme is all over the chart.

With Jupiter in Exaltation as ruler of the Ninth House, the mind is elevated to higher thoughts and the Part of Fortune is there to bless it.

However he has to please very powerful people. As if to remind us of that, we find the Part of Mars not only in the Seventh House but in the same Decanate as Jupitermap

There was a Total Lunar Eclipse prior to his Nativity at 17 °10 Leo. This falls in partile conjunction with the Part of Venus in the Eighth House.

Saturn in Taurus in the Fifth House is not a strong Saturn. However, he disposits the Ascendant. Machiavelli’s Humour is strongly Melancholic with a bit or Sanguine and Choleric in the mix.

To put this in but a few words, I see a man of great intelligence, of singular gravity and utterly pragmatic to the point of abandoning all humane considerations if need be.  The Prince still shocks people to this day, and yet when it pointed out that their own government does no less they cannot deny it. The Prince is a guide for a Prince to take and hold power in any way possible, regardless of considerations of ethics or compassion. Power is power.

Pope Alexander VI

Pope Alexander VI

His immediate patrons would have seen no more than a mirror held up to them if they were honest. But Italy itself was in enormous and seemingly eternal crisis, broken into often warring states.Power of any kind might bring some harmony. However, he was a cautious critic even of the Borgias. Even in these cases though, the grounds for his criticism tended to be practical. They were actions that didn’t serve the stability of the State or the Power of the Prince.