Reading a chart for the Ingresses and Solstices has become a tradition here, following a truly ancient tradition. Because of these points are crucially relevant to the Solar cycle, they have tended to be a time of celebration across cultures and time, virtually universal. The Aries Ingress chart provides us with the Lord of the Year and what we may expect to dominate the year. I’ve had a policy of brevity on these occasions and in any case, the interpretation will differ in many details due to the selected time zone.
Mars is the undisputed Lord of the Year, He’s exalted in Capricorn and with the South Node. This rarely if ever ends well. The most critical situation involves Mars and Saturn besieging Jupiter and the Ascendant. Guido Bonatti tells us that a besieged planet is one that separates from a malefic and applies to another (Con. 6). It shows a situation that is going from bad to worse. Saturn is in his own Domicile but in the Anaretic degree and with Mars as his Altumuten. Using Whole Sign, this nest of vipers squares the Sun. The Moon in Aquarius is also in a Saturnine domicile.
Both Capricorn and Aquarius oppose the lights – Capricorn the Moon and Aquarius the Sun. Nevertheless, the Sun is strong and exalted in Aries and holds the anchor, as it were. However, it is still in a martian sign and the overall picture is easy to see. We might say that Jupiter is weak by sign, but still a benefic. But considering that Jupiter is under siege from the two malefics and in detriment, he is unable to act effectively,
The results are there for all to see. We have a pandemic with no known antidote that is besieging entire countries. Moreover, the locust seams, the greatest in decades, have spread from Africa to the Middle East and to the Subcontinent. Both are forms of contagion and beyond human control at this point. This won’t be an easy year, although we have opportunities that only such catastrophes can reveal. The greater catastrophe would be to miss them.
To put this in perspective, Saturn will form a Grand Conjunction with Jupiter at the end of there year in the Saturnine sign of Aquarius. I have written substantially on this phenomenon on this blog. Essentially this Conjunction will set the stage for the next two decades. The Grand Conjunctions heralds what we may call a mini-age. Saturn will be much stronger than Jupiter. The phase we are well into ay this time is fraught with great challenges to humanity, both existential and ethical in nature.
The problem of describing the beginning and the end of Astrological ages is notoriously chaotic, yet it is widely assumed that this information is readily available. Nothing could be further from the truth. This article cuts a wide swath across the
A colleague recently questioned my assignment of the current Age to Aquarius), when both the sidereal and tropical Vernal point is in Pisces. The enormity of the differentials in calculations require some history and knowledge of what is referred to as “The Great Year.” There have been concerted efforts to equalize the boundaries of the constellations, but the fact remains that there are massive differences in the number of degrees covered by a given constellation. The attempts, much of it in the 20th century, has left us with the illusion that each constellation matches a sign of thirty degrees. Yet the constellations such as Leo, Virgo, Pisces and Sagittarius are much larger. Artificially equalizing the constellations causes as many problems as it is meant to solve.
Many consider astronomy to settle these kinds of things. Surely, astronomy can provide rational and lucid answers based on science. Let’s look at “the Age of Aquarius from an astronomical perspective.”
The International Astronomical Union (IAU) – which in the 20th century assumed the duty of officially naming and defining all things astronomical – created official constellation boundaries in 1930. From the perspective of astronomy, then, the beginning of the Age of Aquarius is based upon IAU constellation boundaries, which astrologers or New Age practitioners might or might not choose to use in their computations.:” See Bruce McClure at EarthSky.
I find the term””official constellation boundaries” amusing. In reality, the constellation boundaries are what they are. Making them precisely equal in size in an attempt to tidy up the heavens has no useful purpose, not least because the “official boundaries.” are merely a convenient substitute and a construct. It doesn’t solve the problems of determining where the boundaries are and muddied the subject, doing nothing regarding the exact placement of the Vernal Equinox.
This entire approach lacks the required self-reflection to address the question as to whether or not the constellation gives us the sign or the sign gives us the name of the constellation, but this is what happens when astronomical busy-bodies try to make elements of the universe official.
So far, we still don’t have a direct relationship between signs and constellations. Of course, for everyday practical use. the questions will be ignored. Nevertheless, this presents a problem if we are attempting to ascertain the beginning or end of an astrological Age.
There is also an Indian version of this. This system is associated with metals and references to India concepts, such as Sattva and the Kali Yuga. There is no attention given to arriving at equal-sized periods., The ages are also incredibly long.
The Mahabharata (which was used by Aryabhatta in his calculations) and the Manu Smriti have the original value of 12,000 years for one half of the Yuga cycle. According to one Puranic astronomical estimate, the four Yuga have the following durations: Satya Yuga equals 1,728,000 human years, Treta Yuga equals 1,296,000 human years, Dvapara Yuga equals 864,000 human years, Kali Yuga equals 432,000 human years
Puranic sources, tell us that Krishna’s departure from the world marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE We are also given a precise time of birth for Krishna. However, the detailed qualities of the Yuga largely revolve around Krishna. The Dvapara Yuga follows the Treta Yuga and precedes the Kali Yuga. According to the Puranas, this yuga ended at the moment when Krishna returned to his eternal abode of Vaikuntha There are two main pillars of religion during this age: compassion and truthfulness. The Dvapara Yuga lasts 864,000 years.. Knowledge of the Vedas is specific to the Yugas. The Dvapara Yuga is restricted to two.
The Kali Yuga is the lowest point of descent. It is a time marked by avarice and ignorance. an Age associated with the demon Kali (not the goddess).
The term has two main meanings. In scientific astronomy, it is defined as one complete cycle of the equinoxes. This translates to a period of about 25,800 years”. A more precise figure of 25,772 years.] The position of the Earth’s axis in the northern night sky currently almost aligns with the star Polaris,
The Platonic Year also called the Great Year, has a different more ancient and mystical significance. Plato theorized that winding the orbital motions of the Sun, Moon and naked eye planets forward or back in time would arrive at a point where they are in the same positions as they are today. He called this time period the Great Year and suggested that such a unified return would take place about every 36,000 years. There is no evidence that such a realignment has ever or ever will take place. (]Walter Cruttenden, Lost Star of Myth and Time (St. Lynn’s Press, 2006), p.xix–xx. Plato did not have knowledge of the Precession of the EquinoxThe origin of the Platonic Year would appear to have no connection with the precession of the equinoxes because that was unknown in Plato’s time
The crucial knowledge of the Precession of the Equinox came with the Greek astronomer Hipparchus (second century B.C) is credited Ptolemy considered Hipparccus his most important and much of what we know of his work is in the Almagest of Ptolemy.
Claudius Ptolemy has been accused of fraud for giving us the figure of 36,000 years when he had adequate information or a far lesser period. See R.R. Newton The Authenticity of Ptolemy’s Eclipse and Star Data. (1974)
No study of the Precession in Astrology, as well as the Great Ages, is complete without reference to the work of Nicholas Campion, “The Great Year: Astrology, Millenarianism and History in the Western Tradition” (Arkana/Penguin Books, 1994) Campion. in The Book of World Horoscopes, indicates that he has collected over 90 dates provided by researchers for the start of the Age of Aquarius and these dates have a range of over 2,000 years commencing in the 15th century AD. The range of dates for the possible start of the Aquarian Age range from 1447 to 3621.
The 20th-century British astrologer Charles Carter famously stated that “It is probable that there is no branch of Astrology upon which more nonsense has been poured forth than the doctrine of the precession of the equinoxes.“See ]Nicholas Campion, The Book of World Horoscopes, The Wessex Astrologer, Bournemouth, Great Britain, 1999, p. 485
That we are still not in agreement on the beginning or end of any Age, may be extraordinary, but is not a failure. Indeed. we have not fallen prey to the demands of astronomical exactitude at the expensive of the visionary. Astrology is not mechanical.
Michael Wood brings a literary sensibility to this piece on The Platonic Year
“The Platonic Year, or the Great Year, is a traditional name for the period in which all the planets and fixed stars complete a cycle and return to a configuration they have occupied before, some 26,000 years according to the calculation Yeats is using — his instructors, he said, meaning the spirits who spoke to him through his wife, ‘have … adopted the twenty-six thousand years of modern astronomy instead of the thirty-six thousand years Spenser [in The Faerie Queene] took from the Platonic Year’. This Year could be divided into twelve ‘months’ that became for Yeats the spells of two thousand plus years between catastrophic historical incarnations. Such a month would, in turn, have its months, and every division, including what we ordinarily call a calendar year, would have its seasons and phases of the moon and would allow us to think, at the most immediate level, of what Yeats calls a ‘symbolical or ideal year’, incredibly long or reasonably short, ‘each month a brightening and a darkening fortnight, and at the same time perhaps a year with its four seasons’. The pattern runs all the way through the different levels and dimensions, and it’s easy to see how the Platonic Year could become for Yeats an emblem of remote but undeniable regularity, and a figure for whatever there is that ultimately, however belatedly and at whatever cost, refutes randomness and asserts the enduring principle of order, or perhaps simply of the possibility of such a principle.”
I believe that the Aquarian Age began in the early decades of the 20th century. In no small part, I’m indebted to W.B. Yeats for his visionary poetry and drama. The Second Coming is particularly notable. I’m also indebted to his A Vision and his theory of the gyres. I also find it impossible to deny the Aquarian nature of modern warfare and the proliferation of secular totalitarian states, the rapid development of technologies and a cooling of human interaction and the extreme distractions brought about by information technology. Yates was himself a Sun sign Aquarian. and close friend Rabindranath Tagore. Yates also provides a bridge, for those that can find it, with the Renaissance through Blake and the Romantics.
The Indian Yugas are not standardized and Swami Sri Yukteswar was convinced that Kali Yuga had already passed at the end on the 19th Century. He also believed in sub-ages. Dwapara Yuga is “known as the age of energy, a time of awakening consciousness and rapid advancements. The ascending Dwapara Yuga started it’s 200 year transition period in 1700 AD and the 2,000-year-long Dwapara Yuga proper period started in 1900 AD.. We have seen electricity discovered, the atomic age and the age of computers begin, in an explosion of new developments. Within this period quantum physics, space travel and digital phone/cameras have become commonplace. The science of psychology is less than 100 years old and we see how it has merged with so many other modalities to expand our awareness. With this understanding, the myriad examples of society’s changes and the surge in energy and complexity that we all feel is seen in a new light.” See Indra Rinzner The Yugas
The four Cardinal Ingress charts are drawn up for the Solstice and Equinox points. Many traditional astrologers, such as William Ramesey are almost entirely concerned with the Aries Ingress, also known as the Spring Equinox, for sound reasons. It is how we derive the Lord or Lady of the Year.
Nevertheless, the Equinox and Solstice charts are also valuable and for that reason, I publish and read all four each year. The Capricorn Ingress has great significance in various cultures around the world. For most of us, the Winter Solstice coincides with Christmas, but also with Yule, St. Lucia’s Day, a festival of lights celebrated in Scandinavia, the Persian festival Yalda, or Shab-e Yalda, as well as lesser-known celebrations such as Alban Arthan (Welsh). Saturnalia, Dongzhi Festival (East Asia) and the Slavic Korochun festival.
What they all have in common is the theme of the rebirth of the Sun. However, the Four Quarters are equally important and moreover, they are connected to each other on the Wheel of the Year. This has clearly been of great concern since Neolithic times.
This particular chart is drawn up for GMT, in part because of the momentous events occurring in the UK very recently. It’s something of a sombre chart at first lance, on the Day and Hour of Saturn and with a Martian Almuten. Mars is also Lord of the Geniture. The chart is essentially divided between the string of Capricorn / Saturn and Scorpio. A Mundane chart with the angles in Fixed Signs has a farther reach than one with even Cardinal angles would have. There are no retrograde planets.
The First House carries the Moon, Mars and Ascendant. In a Mundane chart, the First House signifies the nation and the people as a whole, its general condition of prosperity and health or the reverse. The Moon also denotes the common people, women generally, crowds, and all matters of a common or public nature. It shows where the focus is for the people of the country. It is noteworthy that the Moon and Mars is a volatile mix and this will be part of the picture, as we experience social unrest.,
However, Ramesey suggests that “If the planet to which the Lord of the Ascendant or the Moon does apply or is in aspect with, be Jupiter, they shall be safe and secure that year, shall enjoy their liberties, shall be free from all manner of molestation, shall have justice and good laws executed and shall be in credit and honour.” (Book IV – Astrologia Munda Section II – Chapter III 46) The aspect, in this case, is a sextile to Jupiter. The results will be dampened but perhaps not entirely negated by his unfortunate placement. Jupiter in the sign of Saturn’s domicile is hard-pressed to be truly jovial. He is in his fall. The close conjunction to the Sun is also a main consideration.
If we also consider the Lunar Mansion. number 18. al Biruni, tells us that “Al qalb, i.e. qalb al aqrab, the heart of Scorpius, Antares, is a red and trembling star which astrologers describe as having the nature of Mars; in front of it is another star, and behind it is a third, the three being disposed in a curve.:
The names for the Mansion is The Caduceus. Al Kalb (The Heart) 8°34’17″ Scorpio to 21°25’40″ Scorpio. This is a time to heal and prevent illness in all its forms.
Venus governs women’s issues, national birth rate, social factors connected to marriage and children. Artists, musicians and the arts. Facilities for sport and entertainment. Peace and diplomatic resolutions. She is in the Fourth House, which is the place of the Ancestors, the land. This brings a more celebratory tone, a sense of connectedness with kin,
Mercury in the Second House augers well for trade, merchants and the collective national wealth, the exchequer, revenue, banks, the Stock Exchange and so on. It is indicative also of trade deals.
Saturns thrives and Jupiter flounders in Capricorn. We are witnessing the end of a 20-year dance between the two social planets and they approach a Grand Conjunction in a year from now.,
Ramsay writes that “Saturn in the third if he is well dignified, shall generally denote mirth and jollity to the people, that they shall delight and associate themselves one with another, and all heart-burning and differences between them shall be forgotten and laid aside. ” (Book IV – Astrologia Munda Section II – Chapter VI p.64)
All references to William Ramesey’s Astrologia Munda are taken from Steven Birchfield’s Revised English Ed. (2006).