Presentation by Shikhar Verma
It has been my contention for a very long time, that if we were to somehow remove the Indian influence on astrology, we would have precious little left at the end of the day. Moreover, this source of wisdom goes back to the sages who composed the first of the Veda, know as the RgVeda. This would take us back perhaps 6,000 years and we can safely estimate that the oral wisdom predated even that by a considerable period of time. It is thought that Zarathustra was a Vedic priest, which would speak to the far reach of the Vedic cultures which extended also well into what is now Afghanistan.
The purpose of this article is to stimulate further research and increased dialogue with practitioners of ancient Indian astrology. However, it is merely an incomplete introduction and if it raises more questions than it answers, I shall be content with that. The title of this article is taken from Subhash Kak’s The Astronomical Code of the Ṛgveda (Third Edition) 2011 which has kindly been offered.to the public for personal use at no charge.
There are some splendid Western scholars Indian astrology, including such greats as Dr. David Frawley, James T.Braha, Hart Defouw, Robert Svoboda, Komilla Sutton, and others. At the same time, we can learn a great deal from Indian, Greek, Egyptian, Babylonian, Zoroastrian and another form of astrology as they exchanged knowledge in Alexandria. I have always seen this as a kind of alchemy wherein the end is much greater than its constituent elements. Many astrologers have found that Greek astrology, for example, seems to be missing pieces of the picture and this is complicated further by the fact that Greek astrologers didn’t provide anything like consensus to posterity.
Nevertheless, the number of Western practitioners who welcome what ancient Indian astrology may have to offer them is minuscule. I suspect that one of the chief reasons for this is a lack of knowledge regarding the background and we stall at the difficulties of transference. Most obviously, it is difficult to ask even a seasoned practitioner to adopt one of the Sidereal zodiacs. The requires one to accept different Signs for the same periods. Also, the philosophy, mythology and indeed mysticism of Rahu and Ketu and immeasurable more advanced and developed than any Traditional Western system. Again, one needs to go to the ancient sour es and attempt to understand a way of being that, according to scholars of ancient Indian astronomy, actually belongs in a different Yuga – one in which the gods lived on earth.
The astronomical accuracy of the ancient rishis is astounding. In the ‘Hidden Mysteries’, publication, Osho states:: The deepest laws of astrology were first discovered in India,” says Osho while speaking about the origins of astrology and the relationship between the sun and the human body” Ch 5, Part 1 of 6. Oshos’s assertion is impossible to deny. There is simply nothing that comes close to Ancient Indian Astrology in terms of sophistication and astronomical accuracy involving virtually unfathomable periods of time.. This implies that all other schools of astrology owe their beginnings to that tradition. Of course, the fact is, we know very little about who these rishis actually were and even less about how they attained their level of knowledge.
As is the case in Persian astrology, there is sophisticated interrelatedness between the Creation stories and astrology. In my mind, the Classical pantheon as related to astrology seems rather thin and derivative. Venus, for example, is a mere caricature of the goddesses of India, Persia and the Middle East. Writing on the Nodes in the Western tradition are mostly vague and never very useful. It’s painful to read William Lilly fumble over the meaning of the Nodes. It is entirely understandable that any reader that he isn’t quite sure what to do with them. Personally, I prefer to try things out for myself and I can say that no western writer has been as clear and profound as Indian ones with regard to that topic.
One can, however, take what one has learned and apply it in the spirit of its significance rather than. with recourse to dogma. Indian and particularly Hindu culture is one in which nobody is held to account for worshipping and thinking what they see as truth. India is unique in this respect and is always amenable to diversity. Dr. David Frawley writes”India’s vibrant democracy and diversity of spiritual and religious practices is owing to its Hindu majority culture and the vast rishi and yogic values it is based upon.” This quality ought to suggest relative ease in incorporating Indian wisdom into Western astrology. As mentioned above, there are in fact significant hurdles today, which would have been far less so in antiquity.
Nevertheless, it should be borne in mind that there was indeed a great deal of transference in antiquity:
“The Vedic system of knowledge, with an assumed linkage between astronomical and terrestrial events, implies a system of astrology as well. The planetary periods [sic] evidence from the Rgvedic code is at least a thousand years before such knowledge outside India. With these dates and the attested presence of the Vedic Indians in West Asia in early second millennium BCE, it becomes easy to see how the astronomical ideas of the ¯re altars and the Rgveda could have been transmitted to Babylonia and Greece.” (See Subhash Kak. The Astronomical Code of the Ṛgveda (Third Edition) 2011. In later times, there was a reverse influence, notably from the Greeks and Persians.
Most perplexing of all is internal material in the RigVeda and what it tells us of the ancient origin of the work:
In the Rigveda, reference is made to a certain constellation of the stars which could only have occurred ninety-five thousand years ago. Because of this, Lokmanya Tilak concluded that the Vedas must certainly be even more ancient: the constellation of the stars as the Vedas described it could only have occurred at a certain moment ninety-five thousand years ago so that particular Vedic reference must be at least ninety-five thousand years old.
That particular Vedic reference could not have been added at a later period. Other, younger generations would not have been able to work out a constellation that existed many years before. But now we have scientific methods which we can use to discover where the stars were at a particular moment in the distant past.” (Osho, Hidden Mysteries, Ch 5 (translated from Hindi), Part 1 of 6.)
To accept this, we would have to radically change our concept of history – yet this ancient constellation would have to be accounted for. What possible reason could there be for the writers of RigVeda to invent such an elaborate fiction? Conversely, If we accept the internal evidence, we would have to admit that our knowledge of the distant past is sadly lacking.
It may come as a surprise that the Rigveda there “were two kinds of year in use. In one, the year was measured from one winter solstice to another; in the other, it was measured from one vernal equinox to another. Obviously, these years were solar and related to the seasons (tropical).” (Kak p. 177). Most westerners consider the Sidereal Zodiac to be of the essence in Indian astrology, but there is reason to believe that it was a later, perhaps foreign idea. The division of the year into 12 Signs and 27 Nakshatras or constellations is illustrated thus:
The 27 Nakshatras are roughly equivalent to the Lunar Mansions (28), except the Nakshatras are considered far more in modern Indian astrology and I suspect this goes back a very long way.
A Russian by the name of …. discovered that rishis were aware of an 11 years cycle in which the Sun produced a massive explosion. He realized that the cycle was immediately connected to human life. He got into trouble for suggesting that revolutions and other major upheavals mirrored a corresponding Solar disturbance. The point here is that the outer Universe was known to be inextricably connected to all forms of human life which is the most basic definition of ancient astrology.
Pythagoras traveled to India and Egypt and was particularly impressed by spiritual practice and beliefs he found in India. From the record we have, which is by no means comprehensive, his theory of celestial correspondence appears to beat in part indebted to the essential knowledge he discovered there and that this provided the impetus to develop his own system.
It should be understood that this modest article does little more than point to the relevance of the Rigveda and Indian astrology. However, there are some things that the western astrologer can learn from Indian astrology and indeed the Vedas themselves. Most importantly is the spirit of ancient Indian astrology. It is immensely practical and deeply mystical. At this point in history, I am somewhat pessimistic about Indian and Western astrology can incorporate each other, but that is no small part due to the changes that have come to be in the unfolding of Indian astrology itself. The simple case of the sidereal and tropical zodiacs is one such barrier.
In a subsequent article, I will look more closely at how the rishis were able to achieve such extraordinary accuracy with respect to the length of the years, the yugas and planetary cycles. At least as interesting is why the felt they needed to map such massive periods of time.
BBC4’s In Our Time looks into the mystery religion Mithraism
You may consider this post as something like a page from a scrapbook on the artistic records of historical comets and other celestial phenomena.
The New Year in our current tradition begins with the first day of January which is named after Janus. In Roman religion, the animistic spirit of doorways (januae) and archways (jani). Janus and the nymph Camasene were the parents of Tiberinus, whose death in or by the river Albula caused it to be renamed Tiber The symbol of a gateway or doorway is indeed apt. However, most commonly we associate Janus with the ability to see into the past and future. I believe that every new beginning deserves a glance at the past, to see how we got where we are. Animistic spirit doorways are what we pass through when we discover new ways to communicate our experiences and the authors and artists of The Augsburg Wunderzeichenbuch have done just that, The paintings do not attempt to provide a faithful rendering of a physical sighting. Instead, the comets are wildly expressive of their perceived nature.
The simple and miraculous truth is that we are literally made of stardust. The heavens have had a vital role to play in all known civilizations. The comets shown here did, in fact, coincide with earthly events.
Skywatching used to be a far more common practise, not least because the skies were clearly visible and without the modern levels of light pollution. In many cases, such as the examples given here from Whether we look to the past or the future we see signs that assist in prediction and make sense of extraordinary occurrences. Dramatic celestial events, even when feared as apocalyptic nevertheless elicited a sense of profound awe. The images of comets are magnificent, even if considered portents of doom. Some are from Biblical accounts imagined in reference to life in the 16th Century.
Courtesy of The Warburg Institute Library The School of Advanced Studies -University of London. The book contains 167 colored representations of miraculous signs (portents) in the media of gouaches and watercolors The work is attributed to Heinrich Vogtherr and Hans Burgkmair the Younger.
It’s that time of year again when we celebrate the longest night of the year in expectation of the waxing light force. I have mentioned before, that I believe the four Solstice and Equinoctial point should be primarily a time of celebration and reflection. I would, however, like to take this opportunity to look at the chart for the exact moment of the Winter Solstice. Because all the said points occur in Cardinal Signs, we can expect that each will have maximum influence over the following three months, unless some other element, such as a potent eclipse occurs in tandem. Here we have the chart for the Solstice in Greenwich.
At first glance, the chart doesn’t appear to be particularly extraordinary. We could say that the centre of the action is between Jupiter and Mars. Mars is exceptionally powerful, in spite of being in the sign of Pisces, disposited by Jupiter. The chart Almuten is Mars and by way of Collection of Light, he collects light from both Luminaries, Mercury and Venus. He occupies the last Decan which is ruled by Mars in the 7th House of open enemies and partners. Jupiter is with Mercury and in the decan of Mercury. This is a strong position for communicating the need for a consideration of roots. Moreover, Jupiter is Lord of If the Prenatal Syzygy which Valens considered to be a life-giving position of light and protective good fortune, when angular and with such a relationship with its ruler. (See Vettius Valens – Anthologies Book II, Riley trans., p.38). The ancestral urge is therefore very strong.
The 4th fourth house in this context is associated with Ancestral identity.in optimistic, high minded Sagittarius. Moreover. the first decan of Sagittarius is considered fortunate and “blesses with a capacity of spiritual insight” (See Austin Coppock 36 Faces p. 194.)
The UK is involved in what has become a convoluted Brexit. Globalists have fought against the vote to leave, using everything at their disposal. At the time of writing, what was a simple majority vote, has now risen to 68% in favour of leaving the EU. There have been calls for a second referendum, but that would appear to be a virtual impossibility. The hard aspect between Jupiter and Mars is separating, indicating that the worst of the current version of the crisis is past. We don’t have a date for further votes on the details of the separation if any, Nevertheless, the UK is scheduled to leave the EU at 11pm local time on March 29 2019, most likely with no deal.
Saturn is in his domicile and Lord of the 6th House of the common people. This indicates, among other things, that the people want stability. Tangible assets and monetary concerns are much on the minds of all. Not surprisingly, Conservative voices are gaining increasing relevance as the country works to free itself of the undemocratic EU. There is no doubt that the struggle will continue and if the question was simply “will Brexit happen” the answer would be a yes, but with much opposition from abroad.
Celebrate the turning of the wheel and I wish you all a New Year filled with blessings of all kinds.
One of a series of videos from the Primary Questions interactive resource created by IE for the Wonder Project